The Calvin Quincentenary and the Transformation of Christendom
The year 2009 commemorates the 500th anniversary of the birth of John Calvin (1509–64), the greatest of the Protestant Reformers. Calvin left an astonishing record of Biblical scholarship, pastoral ministry, theological production, and ecclesiastical and governmental reform. His influence spread throughout Western Europe in the sixteenth and seventeenth centuries, and German historian Leopold van Ranke notes, “Calvin was the virtual founder of America.”
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By Martin G. Selbrede
In the January/February 2009 issue of Faith for All of Life (FFAOL), I criticized the “doctrine” of a personal quiet time1 and exposed the shabby Biblical support for it as well as the dislocated priorities this man-made concept leaves in its wake. But “quiet times” are only the tip of the iceberg among the various strains of programmitis infecting Christianity. There are many other beloved practices that also fail the Scriptural Sniff Test. The fact that they sound so reasonable and beneficial has made them difficult to identify and dislodge—we cling to them while simultaneously proclaiming Sola Scriptura and Semper Reformanda. Binding unbiblical burdens on people’s backs was not a practice limited to the Pharisees and scribes—it yet liveth.
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Upon This Rock: Rushdoony’s Ecclesiology of the Kingdom
By Christopher J. Ortiz
[U]pon this rock I will build my church; and the gates of hell shall not prevail against it. Matthew 16:18b
Who owns the future? That should be the question we ask ourselves. We don’t. For the average Christian, a faulty eschatology, and a preoccupation with personal security, represent a willful forfeiture of a distinctly Christian future. Our opponents do not think this way, and our universal indifference to godly dominion is but one more indicator that the future is theirs—all in the providence of God, of course.
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By Andrea Schwartz
Well over a decade ago, I first encountered a recording entitled “The War,” a compilation of the preaching of Dennis Peacocke and the worship music of Ted Sandquist. The full title is “Battle Songs for the War Between Two Seeds.” I was so encouraged by the project that in addition to playing it repeatedly for my family, I shared it with a junior high/senior high co-op class I was teaching on church history.
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